What does it mean to be human?
Humanity is a gift.
Humanity is a choice.
Everyone is biologically human.
But is everyone truly human within?
“This isn’t
normal! I know this isn’t normal!” I sob
into a wet Kleenex, pressing the soft fibers against my face as if they can
comfort me. But as the tissue brushes
against my nose rubbed raw from grieving, it only stings. Slowly, I pull it away from my eyes, staring for
a few seconds at the black mascara tattooed across the dampened and wrinkled
surface. In bitterness, I crumple the
tissue and cast it to the floor, where it joins a multitude of wadded
Kleenexes, a little family of sorrow.
Through
tear-streaked eyes, I look up at my father.
“You have
to stop comparing yourself to other people.
There is nothing weird about this.
You are grieving, and because you have a kind heart, it may take longer
for you than it would for others.” My
father, with understanding eyes, looks at me.
He’s a marriage and family therapist and he’s seen grief far greater
than mine. I breathe in, and push the
tissue box aside.
And the
next day, I am comparing myself to everyone else again. My emotions don’t match theirs; my responses are
different every time. Why is it that I,
and many others, feel a need to constantly compare themselves to other people? Other humans.
Science
tell us that humanity is a rule-book, a structured, unchanging list of characteristics. I have two eyes. Opposable thumbs. Walk upright.
A highly developed brain.
Therefore, I am human. And from a
textbook or dictionary standpoint, I am correct. Even society seems to have developed its own compilation
on what it means to be a “normal” human.
“Normal” humans like to interact with others; those who don’t are
considered odd.
Humanity
is about far more than how you’re viewed by the social standards of
normal. Humanity is the capability for
emotion that we’ve been given, and the capacity to make wise decisions about
how to handle those emotions. To be
human is to love, to anger, and to grieve.
Some would argue that to hate, to lust, and to take vengeance are also
characteristics of humanity. I propose
that these are merely the traits of a corrupted human nature.
In Mary
Shelley’s Frankenstein, the
protagonist Victor Frankenstein, is a biological human, while his creation
(referred to a merely ‘the monster’) is a conglomeration of human body
parts. From a scientific standpoint, the
conclusions drawn are obvious. But Shelley
questions humanity on an internal level.
While the monster is a grotesque creation, referred to often as a “wretch”
or “demon,” he reads classical literature, ponders his own emotions, and is
tormented by isolation as he watches other humans in acts of kindness for each
other. The monster explains how he
learned “to admire their virtues, and to deprecate the vices of mankind” (Shelley
114), which is perhaps Shelley’s view of what is means to be human. To overcome vice with virtue.
However,
what ideal humanity is, which perhaps is to overcome vice with virtue, is not
reflective of the human condition. The
human condition is the frustration and loneliness that plague every human at
one point in their life. The human
condition is the hateful or selfish actions that cause every human immense pain
at one point in their life. It’s how we deal with those difficult times that
either makes us human, or makes us monstrous or animalistic.
There’s a
reason for the minor chords and woeful lyrics of the blues. There’s a reason that the guy usually loses
the girl in the country songs. And there’s a reason 60s and early 70s rock
music sometimes had protest lyrics. The
inner desire for humanity within us is not satisfied by the human
condition. To be human is to dream for
the best in humanity, and to try to better society through our actions. The Rolling Stones’ song “Gimme Shelter” is
an example of the disconnect between humanity and the human condition that
causes so much strife in the world. The
speaker describes the human condition as a storm, referring to war, fire, rape
and murder as physical representations of the conflict in our world. Though, towards the end of the song, the
speaker refers to love being “just a kiss away.” In a symbolic sense, that last stanza is the
humanity that the speaker hopes will overcome to the strife of the human
condition. The speaker presents humanity as a choice. If humanity is a choice, it’s a difficult one.
If humanity is a choice, will you choose
it?
Lauren,
ReplyDeleteA beautiful writing--I love the metaphor of the wadded-up tissues as a "little family of sorrow"--this carries a symbolic weight equivalent to what it is to be human-- belonging to a community and sorrow as a common denominator.
Equally fetching is your phrasing of humanity being a choice...what about Oedipus by the end of the play? Does he choose humanity or is his self-inflicted punishment inhuman?